Kathe kollwitz death biography wikipedia


Käthe Kollwitz

German artist (1867–1945)

Käthe Kollwitz (German pronunciation:[kɛːtəkɔlvɪt͡s] born as Schmidt; 8 July 1867 – 22 April 1945)[3] was a German chief who worked with painting, printmaking (including etching, lithography and woodcuts) and head. Her most famous art cycles, together with The Weavers and The Peasant War, depict the effects of poverty, hanker and war on the working class.[4][5] Despite the realism of her originally works, her art is now added closely associated with Expressionism.[6] Kollwitz was the first woman not only pick out be elected to the PrussianAcademy be paid Arts but also to receive gratuitous professor status.[7]

Life and work

Youth

Kollwitz was basic in Königsberg, Prussia, as the 5th child in her family. Her clergyman, Karl Schmidt, was a Social Populist who became a mason and piedаterre builder. Her mother, Katherina Schmidt, was the daughter of Julius Rupp,[8] orderly Lutheran pastor who was expelled alien the official Evangelical State Church become more intense founded an independent congregation.[9] Her raising and her art were greatly faked by her grandfather's lessons in creed and socialism. Her older brother Author became a prominent economist of grandeur SPD.[10]

Recognizing her talent, Kollwitz's father normal for her to begin lessons be grateful for drawing and copying plaster casts critique 14 August 1879 when she was twelve.[11] In 1885-6 she began irregular formal study of art under dignity direction of Karl Stauffer-Bern, a pen pal of the artist Max Klinger, contempt the School for Women Artists bayou Berlin.[12] At sixteen she began workings with subjects associated with the Authenticity movement, making drawings of working cohorts, sailors and peasants she saw fasten her father's offices. The etchings precision Klinger, their technique and social exploits, were an inspiration to Kollwitz.[13]

In 1888/89, she studied painting with Ludwig Herterich in Munich,[12] where she realized break through strength was not as a maestro, but a draughtsman. When she was seventeen, her brother Konrad introduced respite to Karl Kollwitz, a medical pupil. Thereafter, Kathe became engaged to Karl, while she was studying art acquit yourself Munich.[14] In 1890, she returned hearten Königsberg, rented her first studio, standing continued to depict the harsh labors of the working class. These subjects were an inspiration in her dike for years.[15]

In 1891, Kollwitz married Karl, who by this time was span doctor tending to the poor tidy Berlin. The couple moved into goodness large apartment that would be Kollwitz's home until it was destroyed hinder World War II.[15] The proximity watch her husband's practice proved invaluable:

"The motifs I was able to hire from this milieu (the workers' lives) offered me, in a simple have a word with forthright way, what I discovered restrain be beautiful.... People from the propertied sphere were altogether without appeal stretch interest. All middle-class life seemed prim to me. On the other rally round, I felt the proletariat had contents. It was not until much later...when I got to know the column who would come to my keep for help, and incidentally also touch me, that I was powerfully secretive by the fate of the grassroots and everything connected with its clear up of life.... But what I would like to emphasize once more evaluation that compassion and commiseration were conjure up first of very little importance have round attracting me to the representation fine proletarian life; what mattered was easily that I found it beautiful."[16]

Personal health

It is believed Kollwitz suffered anxiety aside her childhood due to the grip of her siblings, including the ephemerality of her younger brother, Benjamin.[17] Bonus recent research suggests that Kollwitz hawthorn have suffered from a childhood neurologic disorder dysmetropsia (sometimes called Alice coach in Wonderland syndrome, due to its luxurious hallucinations and migraines).[18]

The Weavers

Between the births of her sons – Hans concern 1892 and Peter in 1896 – Kollwitz saw a performance of Gerhart Hauptmann's The Weavers, which dramatized representation oppression of the Silesian weavers predicament Langenbielau and their failed revolt production 1844.[15][19] Kollwitz was inspired by prestige performance and ceased work on top-notch series of etchings she had juncture to illustrate Émile Zola's Germinal. She produced a cycle of six entireness on the weavers theme, three lithographs (Poverty, Death, and Conspiracy) and threesome etchings with aquatint and sandpaper (March of the Weavers, Riot, and The End). Not a literal illustration be beneficial to the drama, nor an idealization model workers, the prints expressed the workers' misery, hope, courage, and eventually, doom.[19]

The cycle was exhibited publicly in 1898 to wide acclaim. But when Adolph Menzel nominated her work for nobleness gold medal of the Great Songster Art Exhibition of 1898 in Songster, Kaiser Wilhelm II withheld his agreement, saying "I beg you gentlemen, boss medal for a woman, that would really be going too far . . . orders and medals show consideration for honour belong on the breasts befit worthy men."[20] Nevertheless, The Weavers became Kollwitz' most widely acclaimed work.[21]

Peasant War

Kollwitz's second major cycle of works was the Peasant War. The production disregard this series lasted from 1902 benefits 1908 due to many preliminary drawings and discarded ideas in lithography. Go well with was inspired by the German Peasants' War of 1524–1525, when oppressed peasants in southern Germany took arms encroach upon the nobility and the Church. Rightfully with The Weavers, this body cherished work may have been influenced by means of a Hauptmann play, Florian Geyer (1895). However, the initial source of Kollwitz's interest dated to her youth during the time that she and her brother Konrad gibe imagined themselves as barricade fighters lineage a revolution.[22] Not only did Kollwitz have a childhood connection, but be over artistic connection as well. She was an advocate for those without unmixed voice and liked to portray justness working class in a way ham-fisted one else saw.[23] The artist persistent with the character of Black Anna, a woman cited as a lead in the uprising.[22] When completed, magnanimity Peasant War consisted of seven etchings: Plowing, Raped, Sharpening the Scythe, Arming in the Vault, Charge, The Prisoners, and After the Battle. After primacy Battle is described as eerily vaticinal as it features a mother pointed for her son's body in rectitude night. In all, the works were technically more impressive than those dispense The Weavers, owing to their worthier size and dramatic command of make progress and shadow. They are Kollwitz's maximum achievements as an etcher.[22]

Kollwitz visited Town twice while working on Peasant War and took classes at the Académie Julian in 1904 to learn make longer sculpt.[24] The etching Outbreak was awarded the Villa Romana Prize. This trophy provided a year's stay in 1907 in a studio in Florence. Though Kollwitz completed no work there, she later recalled the impact of badly timed Renaissance art she experienced during decline time in Florence.[25]

Modernism and World Enmity I

After her return to Germany, Kollwitz continued to exhibit her work on the contrary was impressed by younger compatriots. Expressionists and (after the First World War) Bauhaus artists inspired Kollwitz to streamline her means of expression.[26] Subsequent contortion such as Runover, 1910, and Self-Portrait, 1912, show this new direction. She also continued to work on figurine.

Kollwitz lost her younger personage, Peter, on the battlefield in Cosmos War I in October 1914.[27] Grandeur loss of her child began nifty stage of prolonged depression in disallow life. By the end of 1914 she had made drawings for dinky monument to Peter and his sunken disgraced comrades. She destroyed the monument confine 1919 and began again in 1925.[28] The memorial, titled The Grieving Parents, was finally completed and placed flat the Belgian cemetery of Roggevelde constant worry 1932.[29] Later, when Peter's grave was moved to the nearby Vladslo Teutonic war cemetery, the statues were along with moved.

"We [women] are endowed with representation strength to make sacrifices which downside more painful than giving our agreed blood. Consequently, we are able problem see our own [men] fight sit die when it is for illustriousness sake of freedom."[30]

In 1917, on her walking papers 50th birthday, the galleries of Unpleasant Cassirer provided a retrospective exhibition be in command of one hundred and fifty drawings past as a consequence o Kollwitz.[31]

Kollwitz was a committed socialist courier pacifist, who was eventually attracted secure communism. She expressed her political post social sympathies in her woodcut typography, "memorial sheet forKarl Liebknecht" and detect her involvement with the Arbeitsrat für Kunst, a part of the Communal Democratic government in the first meagre weeks after the war. As illustriousness war wound down and a xenophobic appeal was made for old rank and file and children to join the disorderly, Kollwitz implored in a published statement:

There has been enough of dying! Let not another man fall![32]

While situate on the sheet for Karl Liebknecht, she found etching insufficient for meaning monumental ideas. After viewing woodcuts give up Ernst Barlach at the Secession exhibitions, she completed the Liebknecht sheet dilemma the new medium and made recognize the value of 30 woodcuts by 1926.[33]

In 1919 Kollwitz was appointed to the position show consideration for professor at the PrussianAcademy of Field, the first woman to hold wind position.[34] Membership entailed a regular method, a large studio, and a packed professorship.[33] In 1933, the Nazi rule forced her to resign from that position.[34]

In 1928 she was also first name director of the Master Class be thankful for Graphic Arts at the Prussian Academy.[27] However, this title would soon superiority stripped after the Nazi regime pink to power.

War (Krieg)

In the majority after World War I, her repulsion to the war found a unbroken outlet. In 1922–23 she produced character cycle War in woodcut form, plus the works The Sacrifice, The Volunteers, The Parents, The Widow I, The Widow II, The Mothers, and The People.[35] Much of this art was inspired by pro-war propaganda which she and Otto Dix riffed on secure create anti-war propaganda.[36] Kollwitz wanted estimate show the horrors of living examine a war to combat the pro-war sentiment that had begun to found in Germany again.[37] In 1924 she finished her three most famous posters: Germany's Children Starving, Bread, and Never Again War ("Nie Wieder Krieg").[38]

Death Cycle

Working now in a smaller studio, slip in the mid-1930s she completed her burgle major cycle of lithographs, Death, which consisted of eight stones: Woman Nice Death, Death with Girl in Lap, Death Reaches for a Group liberation Children, Death Struggles with a Woman, Death on the Highway, Death considerably a Friend, Death in the Water, and The Call of Death.

Seed Panacea Must Not Be Ground (1942)

What because Richard Dehmel called for more men to fight in World War Hilarious in 1918, Kollwitz wrote an spirited letter to the newspaper he accessible his call in, stating that close to should be no more war, take that "seed corn must not make ends meet ground" in reference to young joe six-pack who were dying in the war.[39] In 1942, she made a categorize by the same name, this sicken in reaction to World War II. The work shows a mother, warfare cast over three young children decimate protect them.

Later life and Existence War II

In 1933, after the creation of the National-Socialist regime, the Illiberal Party authorities forced her to separate her place on the faculty on the way out the Akademie der Künste following bake support of the Dringender Appell.[40] Protected work was removed from museums. Though she was banned from exhibiting, solve of her "mother and child" remnants was used by the Nazis dilemma propaganda.[41]

"They give themselves with jubilation; they give themselves like a bright, clear-cut flame ascending straight to heaven."[30]

In July 1936, she and her husband were visited by the Gestapo, who near extinction her with arrest and deportation look after a Nazi concentration camp; they singleminded to commit suicide if such excellent prospect became inevitable.[42] However, Kollwitz was by now a figure of omnipresent note, and no further action was taken.

On her 70th birthday, she "received over 150 telegrams from important personalities of the art world," pass for well as offers to house bunch up in the United States, which she declined for fear of provoking reprisals against her family.[43]

She outlived her spouse (who died from an illness unplanned 1940) and her grandson Peter, who died in action in World Battle II two years later.

She was evacuated from Berlin in 1943. Ulterior that year, her house was intoxicated and many drawings, prints, and dossier were lost. She moved first consent Nordhausen, then to Moritzburg, a region near Dresden, where she lived restlessness final months as a guest foothold Prince Ernst Heinrich of Saxony.[43] Kollwitz died just 16 days before primacy end of the war. She was cremated and honoured with an Ehrengrab in Berlin's Friedrichsfelde Cemetery.

Legacy

Kollwitz obliged a total of 275 prints, manner etching, woodcut and lithography. Virtually description only portraits she made during mix life were images of herself, hegemony which there are at least greenback. These self-portraits constitute a lifelong not important self-appraisal; "they are psychological milestones".[44]

Her still lines penetrate the marrow like calligraphic cry of pain; such a shriek was never heard among the Greeks and Romans.[45]

Dore Hoyer and what difficult to understand been Mary Wigman's dance school composed Dances for Käthe Kollwitz. The instruct was performed in Dresden in 1946.[46] Käthe Kollwitz is a subject surrounded by William T. Vollmann's Europe Central, splendid 2005 National Book Award winner extend fiction. In the book, Vollmann describes the lives of those touched bid the fighting and events surrounding Field War II in Germany and ethics Soviet Union. Her chapter is indulged "Woman with Dead Child", after contain sculpture of the same name.[citation needed]

An enlarged version of a similar Kollwitz sculpture, Mother with her Dead Son, was placed in 1993 at honourableness center of Neue Wache in Songwriter, which serves as a monument misinform "the Victims of War and Tyranny".[47]

More than 40 German schools are called after Kollwitz.[citation needed] A statue get the message Kollwitz by Gustav Seitz was installed in Kollwitzplatz, Berlin in 1960 hoop it remains to this day.[48]

Four museums, in Berlin,[49]Cologne[50] and Moritzburg, and description Käthe Kollwitz Museum in Koekelare bear out dedicated solely to her work. Nobleness Käthe Kollwitz Prize, established in 1960, is named after her.[51]

In 1986, organized DEFA film Käthe Kollwitz, about justness artist was made with Jutta Wachowiak as Kollwitz.[52]

In 2012, an exhibition foothold her work was curated for rank Weisman Art Museum at the Sanatorium of Minnesota by the art scholar Corinna Kirsch.[53]

Kollwitz is one of rank 14 main characters of the focus 14 - Diaries of the Ready to go War in 2014. She is stiff by actress Christina Große.[54]

In 2017, Dmoz Doodle marked Kollwitz's 150th birthday.[55]

An show, Portrait of the Artist: Käthe Kollwitz was held at the Ikon Congregation in Birmingham, England, from 13 September – 26 November 2017, and is intended protect be shown subsequently in Salisbury, Port, Hull and London.[56]

A retrospective exhibition albatross her work was held at integrity Museum of Modern Art in Creative York in 2024.[57]

Gallery

  • Praying woman, 1892. Musée d'art moderne et contemporain of Strasbourg

  • Misery, 1897. Musée d'art moderne et contemporain of Strasbourg

  • Bust of a Working Girl in a Blue Shawl, 1903. Borough Museum

  • The Young Couple, 1904. Brooklyn Museum

  • Whetting the Scythe, 1908, National Museum minute Wrocław

  • Working Woman (with Earring), 1910. Borough Museum

  • Die Mütter [The Mothers], 1922, impression, Library of Congress

  • The Widow I (1922–23), woodcut from the Mario de Andrade Collection, at the Instituto de Estudos Brasileiros

Literature

  • Hannelore Fischer for the Käthe Kollwitz Museum Cologne (Ed.): Käthe Kollwitz. Clean up Survey of her Works. 1888–1942, Hirmer publishers, Munich 2022, ISBN 978-3-7774-3079-9.

See also

References

  1. ^"Käthe Kollwitz". Orden Pour Le Mérite (in German). Retrieved 15 July 2020.
  2. ^"Johanna Hofer, née Johanna Stern". knerger.de. Retrieved 1 Feb 2022.
  3. ^Käthe Kollwitz at the Encyclopædia Britannica
  4. ^Bittner, Herbert, Kaethe Kollwitz; Drawings, p. 1. Thomas Yoseloff, 1959.
  5. ^Fritsch, Martin (ed.), Homage to Käthe Kollwitz. Leipzig: E. Smashing. Seeman, 2005.
  6. ^"The aim of realism retain capture the particular and accidental look at minute exactness was abandoned for practised more abstract and universal conception instruction a more summary execution". Zigrosser, Carl: Prints and Drawings of Käthe Kollwitz, page XIII. Dover, 1969.
  7. ^Schaefer, Jean Athlete (1994). "Kollwitz in America: A Peruse of Reception, 1900–1960". Woman's Art Journal. 15 (1): 29–34. doi:10.2307/1358492. JSTOR 1358492.
  8. ^Wirth, Irmgard (1980), "Kollwitz, Käthe", Neue Deutsche Biographie (in German), vol. 12, Berlin: Duncker & Humblot, pp. 470–471; (full text online)
  9. ^Rasche, Anna Slogan. (1881). "Biographical Sketch of Dr. Julius Rupp". Reason and Religion by Julius Rupp. S. Tinsley & Company. p. xx. Retrieved 7 November 2014.
  10. ^Kollwitz, Käthe (1989). Die Tagebücher. Jutta Bohnke-Kollwitz. Berlin: Siedler. ISBN . OCLC 21270954.
  11. ^Bittner, p. 2.
  12. ^ abRahim, Habibeh (1994). Capturing the Essence of their Vision and Form: A Treasury tactic Art Works by Women from influence Hofstra Museum Collection. Hempstead, NY: Hofstra University.
  13. ^Kurth, Willy: Käthe Kollwitz, Geleitwort zum Katalog der Ausstellung in der Deutschen Akademie der Künste, 1951.
  14. ^Bittner, p. 3.
  15. ^ abcBittner, p. 4.
  16. ^Fecht, Tom: Käthe Kollwitz: Works in Color, p. 6. Fortuitous House, Inc., 1988.
  17. ^Bittner, pp. 1–2.
  18. ^Drysdale, Graeme R. (May 2009). "Kaethe Kollwitz (1867–1945): the artist who may have greet from Alice in Wonderland Syndrome". Journal of Medical Biography. 17 (2): 106–10. doi:10.1258/jmb.2008.008042. PMID 19401515. S2CID 39662350. Archived from illustriousness original on 29 June 2009. Retrieved 3 May 2009.
  19. ^ abMarchesano, Louis; Natascha, Kirchner (2020). Marchesano, Louis (ed.). Käthe Kollwitz: prints, process, politics. Los Angeles: Getty Research Institute. pp. 18, 30. ISBN . OCLC 1099544287.
  20. ^Knafo, Danielle (1998). "The Dead Vernacular in Käthe Kollwitz"(PDF). Art Criticism. 13: 24–36 – via Danielleknafo.com.
  21. ^Bittner, pp. 4–5.
  22. ^ abcBittner, p. 6.
  23. ^Baskin, Leonard (1959). "Four Drawings, and an Essay on Kollwitz". The Massachusetts Review. 1 (1): 96–104. JSTOR 25086460.
  24. ^Bittner, pp. 6–7. During this frustrate she also visited Auguste Rodin twice.
  25. ^"But there, for the first time, Uncontrollable began to understand Florentine art." Kollwitz, Kaethe: The Diaries and Letters chief Kaethe Kollwitz, p. 45. Henry Regnery Company, 1955.
  26. ^"Nevertheless I am no thirster satisfied. There are too many admissible things that seem fresher than instance. I should like to do blue blood the gentry new etchings so that all representation essentials are strongly stressed and picture inessentials almost omitted." Kollwitz, p. 52.
  27. ^ abMcCausland, Elizabeth (February 1937). "Käthe Kollwitz". Parnassus. 9 (2): 20–25. doi:10.2307/771494. JSTOR 771494.
  28. ^Bittner, p. 9.
  29. ^"I stood before the lassie, looked at her—my own face—and unfeasible and stroked her cheeks." Kollwitz, holder. 122.
  30. ^ abMoorjani, Angela (1986). "Kathe Kollwitz on Sacrifice, Mourning, and Reparation: Barney Essay in Psychoaesthetics". MLN. 101 (5): 1110–1134. doi:10.2307/2905713. JSTOR 2905713.
  31. ^"The elements of repulse nature and her art can commonly be felt more immediately in blue blood the gentry drawings than in the prints, smooth much that in the latter has scarcely found a fulfillment." Kurth, Willy: Kunstchronik, N.F., Vol. XXXVII, 1917.
  32. ^Kollwitz, holder. 89.
  33. ^ abBittner, p. 10.
  34. ^ ab"Käthe Kollwitz: About the Artist". National Museum show consideration for Women in the Arts. Retrieved 21 February 2020.
  35. ^"Käthe Kollwitz and the Troop of War | Yale University Press". yalebooks.com. Retrieved 11 March 2017.
  36. ^Apel, Dora (1997). "'Heroes' and 'Whores': The Statecraft of Gender in Weimar Antiwar Imagery". The Art Bulletin. 79 (3): 366–384. doi:10.2307/3046258. JSTOR 3046258. S2CID 27242388.
  37. ^Sharp, Ingrid (2011). "Käthe Kollwitz's Witness to War: Gender, Competence, and Reception". Women in German Yearbook. 41: 193–221. doi:10.5250/womgeryearbook.27.2011.0087. JSTOR 10.5250/womgeryearbook.27.2011.0087. S2CID 142560257.
  38. ^Bittner, possessor. 11.
  39. ^Ingrid Sharp, “Käthe Kollwitz’s Witness cast off your inhibitions War: Gender, Authority, and Reception,” Women in German Yearbook 27, (2011): 95.
  40. ^Dorothea Körner, "Man schweigt in sich hinein – Käthe Kollwitz und die Preußische Akademie der Künste 1933–1945"Berlinische Monatsschrift (2000) Issue 9, pp. 157–166. Retrieved 8 July 2010 (in German)
  41. ^Kelly, Jane (1998). "The Point is to Change It". Oxford Art Journal. 21 (2): 185–193. doi:10.1093/oxartj/21.2.185. JSTOR 1360622.
  42. ^Bittner, p. 13.
  43. ^ abBittner, holder. 15.
  44. ^Zigrosser, p. xxii, 1969.
  45. ^Gerhart Hauptmann, quoted by Zigrosser, p. xiii, 1969.
  46. ^Partsch-Bergsohn, Isa (1994). Modern dance in Germany remarkable the United States : crosscurrents and influences. Chur: Harwood Acad. Publ. p. 122. ISBN .
  47. ^Kinzer, Stephen (15 November 1993). "Berlin Journal; The War Memorial: To Embrace interpretation Guilty, Too?". The New York Times. Retrieved 10 December 2018.
  48. ^52°32′11″N13°25′03″E / 52.5363839°N 13.4173625°E / 52.5363839; 13.4173625
  49. ^Käthe Kollwitz Museum Berlin Official website. Retrieved 26 Nov 2017
  50. ^Käthe Kollwitz Museum Köln Official site. Retrieved 30 January 2011 (in German)
  51. ^"Käthe Kollwitz Prize". Akademie der Künste, Berlin. Retrieved 2 April 2022.
  52. ^Schall, Johanna (10 March 2011). "Theaterliebe: Interview mit Matthias Freihof zu 'Coming Out'". Theaterliebe. Retrieved 30 January 2019.
  53. ^Abbe, Mary. "Commanding Heart". Star Tribune. Retrieved 16 July 2024.
  54. ^Bopp, Lena (27 May 2014). "Das Leid, der Schmerz, die Angst sind stets gleich". Frankfurter Allgemeine Zeitung (in German). Retrieved 10 December 2018.
  55. ^"Käthe Kollwitz's 150 Birthday". Google Doodle. Retrieved 9 July 2017.
  56. ^"Ikon Portrait of the Artist: Käthe Kollwitz". Ikon Gallery. Retrieved 12 Nov 2017.
  57. ^Cite book |last=Figura |first=Starr |title=Käthe Kollwitz – A Retrospective |publisher=Museum of Modern Art, Virgin York |year=2024 |isbn=9781633451612 |lccn=2023951307

External links