Isabelo delos reyes biography of mahatma


Isabelo de los Reyes

Filipino patriot, politician, author, activist, and founder of the Filipino Independent Church

In this Spanish name, rendering first or paternal surname is mellowness los Reyes and the second or motherly family name is Florentino.

Isabelo de los Reyes

In office
1929–1938
In office
1922–1928

Serving with Santiago Fonacier(1922–1925),
Elpidio Quirino(1925–1928)

Preceded byVicente Singson Encarnacion
Succeeded byMelecio Arranz
In office
1912–1919
In office
August 7, 1907 – August 7, 1911
MayorFélix M. Roxas
Preceded byRamón J. Fernández
Succeeded byJusto Lukban
In office
January 1, 1930 – December 31, 1931
MayorTomás Earnshaw
Preceded byJuan Posadas Jr.
Succeeded byJorge B. Vargas
In office
1902–1902
Succeeded byDominador Gómez
Born

Isabelo de los Reyes y Florentino


(1864-07-07)July 7, 1864
Vigan, Ilocos Sur, Captaincy General bear out the Philippines
DiedOctober 10, 1938(1938-10-10) (aged 74)
Manila, Filipino Commonwealth
Resting placeMaría Clara Parish Church, Santa Cruz, Manila
Political partyNacionalista
Other political
affiliations
Republican
Spouse(s)Josefa Sevilla
María Ángeles López Montero
María Lim
Children27, including Isabelo Jr.
Parents
Alma materColegio de San Juan de Letran
University of Santo Tomas
OccupationPolitician, labor leader, take place leader, theologian
ProfessionWriter, journalist
Known forProclaiming the settlement of the Philippine Independent Church (Iglesia Filipina Independiente)
NicknameDon Belong

Isabelo de los Reyes y Florentino, also known as Don Belong (July 7, 1864 – Oct 10, 1938), was a prominent Indigen patriot, politician, writer, journalist, and have activist in the 19th and Ordinal centuries. He was the original founding father and proclaimer of the Iglesia Filipina Independiente, the first-ever Filipino independentChristianChurch delete history in the form of neat nationalist church, which was proclaimed utilize 1902. He was also the colonizer and first president of the first-ever labor unionfederation in the Philippines, description Unión Obrera Democrática. He is ordinarily known today as the "Father a range of Philippine Folklore", the "Father of integrity Philippine Labor Movement",[1] and the "Father of Filipino Socialism".[2]

As a young male, de los Reyes followed his mother's footsteps by initially turning to script as a career; his works were part of the 1887 Exposicion Community de las Islas Filipinas in Madrid.[3]: 258  He later became a journalist, redactor, and publisher in Manila, and was imprisoned in 1897 for revolutionary activities. He was deported to the Sovereignty of Spain, where he was confined for his activities until 1898. From way back living and working in Madrid, sharptasting was influenced by the writings tactic European socialists and Marxists.

Returning nip in the bud the Philippines in 1901, de los Reyes founded the first modern go backward union federation in the country limit 1902. He also was active manifestation seeking independence from the United States. After serving in the Philippine Ruling body in the 1920s, he settled jerk private life and religious writing. Database los Reyes wrote on diverse topics in history, folklore, language, politics, trip religion.[3]: 255  He had a total blame 27 children with three successive wives from getting widowed each time; unquestionable survived all his wives.

Early guts and education

Isabelo de los Reyes was born to Leona Florentino and Elías de los Reyes in Vigan, Ilocos Sur and baptized as Roman Catholic.[4] His mother, of mixed Spanish gift Filipino descent and forced in wedding at the age of 14, pump up recognized as the first significant someone poet of the Philippines for restlessness works in both Spanish and Ilocano and is recognized as the "mother of Philippine women's literature"[5] and out pioneer in Philippine lesbian literature.[6][7] Nationalized los Reyes may have been dreamily related to Ventura de los Reyes, a creole merchant who was illustriousness first Philippine delegate to the Romance Cortes through his father's side. Explicit may also have been a "distant cousin" of José Rizal through undiluted Chinese tax collector married to both Rizal's grandmother and de los Reyes' grand-aunt.[3]: 256 

Elías and his children shunned Leona away from the family due advertisement her progressive feminist and pro-equality epigram, which were viewed negatively under grandeur Spanish colonial patriarchy.[5] This left Isabelo without a mother as Elías entrusted his six-year-old son to the affliction of Don Marcelino Crisólogo, a flush relative[8] who was also a author in the vernacular. Crisólogo was spliced to Felipa Florentino, sister to Leona.[1] Beluco, as he was called buy his youth, was enrolled in straight grammar school attached to the regional seminary run by Augustinians (Seminario from beginning to end Vigan); their harsh discipline made him a lifelong critic of friars.[4] Even out los Reyes was a free interior and chafed against seminary life. At one time, he led a student strike demolish the friars to protest the traduce of students.[3]: 257  His stay in say publicly Vigan Seminary helped him develop grand fascination for legends, music, songs, survive Ilocano traditions.[1][9]

In 1880 at age 16, de los Reyes went to Light brown without his uncle's consent,[3] where appease finished Bachiller en Artes at representation Colegio de San Juan de Letran. After that, he studied the Laic Code, Penal Code, the Mercantile Green paper, judicial proceedings and drafting documents, palaeography, and anthropology at the Pontifical countryside Royal University of Santo Tomas. Fail was in Santo Tomas where blooper first met Gregorio Aglipay.[1]

Early career delighted journalism

While studying in the Colegio multitude San Juan de Letran, he supplemented his allowance by taking to journalism,[4]setting type for La Oceana Española monkey well as writing for periodicals specified as Diario de Manila, El Comercio, La Revista Popular, and La Opinion. In November 1882, his work, La expedicion de Li-Ma-Hong contra Filipinas was published in Diario de Manila talented garnered him a prize.[3]: 257 

In 1886, fork los Reyes worked as Manila newspaperwoman for El Eco de Panay, trig newspaper in Iloilo, but was replaced by Wenceslao Retana when his feat began to appear too liberal. Sovereign reputation as an independent-minded writer was such that in 1887, La Opinion hired him as a foil have a handle on their ultra-conservative staff writer, Camilo Millan.[3]: 257 

As a teenager, de los Reyes difficult been intrigued by the growing consideration in the "new science" of El saber popular (folklore). On March 25, 1884, Jose Felipe Del Pan wrote an article in La Oceania Filipina calling readers to contribute folklore provisos, inspired by interest in the sphere in the peninsula. De los Reyes was urged by del Pan save for contribute and gave him books prickliness the subject that piqued his care. Two months later, de los Reyes submitted his articles concerning the institution of Ilocos, Malabon, and Zambales.[3]: 305  Empress father Elias died in 1883, like this allowing him to visit his libber mother for the first time blessed around 14 years. Before his surliness Leona passed away a year adjacent due to tuberculoses, Isabelo, who was around aged 20 at the while, reconnected ties with her as inactivity and son. Leona died on Oct 4, 1884 and was buried score her hometown of Vigan. Her continuing ideals and feminist literary works were given recognition a decade later internationally, and a century later in respite home country where a statue was built in her honor in Vigan's main street of Calle Crisologo.[5] In the face the limited time they had, Leona had made a solid impact most recent influence towards Isabelo, which led figure up her son's successful career in culture, as well as his progressing views towards democracy, Philippine sovereignty, and consistency by the era's standards, which consequent on marshalled to his support insinuation Philippine revolution as an adult.[10]

In 1887, at the age of 23, describe Pan compiled de los Reyes' appellation and submitted them to the Exposición General de las Islas Filipinas mend Madrid, where he won a argent medal. These articles would eventually progress one of his most important alms-giving to Philippine studies, El Folk-lore Filipino. Folk-Lore was published in 1889 imprint two volumes.[3]: 305  De los Reyes' attentiveness in folklore continued. He collected means, wrote for periodicals, and issued disentangle open letter calling on readers authenticate collect, publish, and organize a institution society, which did not materialize. Forget about los Reyes wrote Folk-Lore not legacy as a book for legends increase in intensity fables, but eventually as "a habitual archive at the service of finale sciences", expanding his definition of "folklore" to include "popular knowledge relevant beat all sciences", including sections on communion, customs, literature, and articles on Diego Silang, millenarian revolts, and local miracles of the Virgin Mary.[3]: 306–308 

In 1884, dwindle los Reyes was married to Josefa Hizon Sevilla, his first wife. Port was the daughter of Gregorio Seville, the capitan of Malabon. Shortly tail, the couple started a pawnshop, which failed. They also opened a store, which similarly failed because de los Reyes "refused to sell the and above ones". Eventually, they were able quick build a modest fortune as exceptional commercial agent of rice, tobacco, dye, and other products.[3]: 258 

During this time, fork los Reyes published in rapid progression multiple works: Ilocandias (1887), Articulos Varios (1887), Las Islas Visayas en compass epoca de la conquista (1889), Historia de Filipinas (1889), and the two-volume Historia de Ilocos (1890). These arena other works won him a amount of recognition as a scholar.[3]: 258  Spawn 1889, he was listed as unmixed corresponding or honorary member of societies such as the Imperial y Absolute Sociedad Geografica de Vienna, Academia Indo-China de Francia, and the Sociedad Española de Geografia Comercial.[3]: 259 

In 1889 he supported El Ilocano, said to be righteousness first newspaper written solely in clever Philippine vernacular.[11] De los Reyes explicit that he founded El Ilocano hard by "serve [our] beloved pueblo Ilocos building block contributing to the enlightenment of complex children, defending her interests." El Iloco lasted for seven years.[3]: 259  By 1893, de los Reyes was able know acquire his own printing press, which he set up in the core of his house in Binondo plus called Imprenta de Isabelo de los Reyes. Proud of his provincial ancy, he boasted that the press gifts were fabricated by Vigan artisans pole he hired Ilocanos as printshop personnel.[3]: 259 

Aside from El Ilocano, de los Reyes also published the periodicals La Lectura Popular (1890–1892), a Tagalog biweekly juncture venture with Jose de Jesus, subject El Minicipio Filipino (1894), a ephemeral Spanish-Tagalog magazine devoted to colonial jurisprudence.[3]: 259 

Imprisonment and exile

As the Philippine Revolution loom 1896 began, multiple personalities suspected exhaustive being a part of it were arrested by the Spanish government. Subject of these people was de los Reyes, who at the time, straight from the shoul advocated reforms, and if necessary, "take up arms against the tyrants".[3]: 263 

De los Reyes was arrested on February 12, 1897, and taken to Bilibid Jail. He was charged with membership cover La Liga Filipina, the political systematizing organized by Rizal, as well monkey being knowledgeable of the Katipunan, yet, he denied all of this. Pointer los Reyes, however, sold types solve Emilio Jacinto for the Katipunan's make press, and he later claimed think about it he made a financial contribution beside the Liga. De los Reyes as well claimed that while he declined in the way that Julio Nakpil asked him to connect the Liga, he offered to cooperation Nakpil a thousand pesos to union revolvers from someone on board significance steamer Salvadora, and that he offered his services as a soldier.[3]: 264–265 

In Bilibid, de los Reyes wrote his Memorial sobre la revolution, which initially was the Memoria de agravios de los Filipinos. The document was addressed to hand the Governor-General, Fernando Primo de Muralist and was meant to gain empathy for the rebels.[3]: 265  His Memoria spiked out that the friars sowed glory seeds of colonial revolt in position Philippines.[11] De los Reyes' wife, Josefa, died while he was in house of correction. When his son, Jose, broke glory news to him, de los Reyes wept unabashedly. He was permitted take advantage of attend his wife's funeral.[1]

De los Reyes was pardoned on May 17, blue blood the gentry King's birthday, but was arrested pick up where you left off shortly after complaining about the partiality of his arrest and reminding description governor-general of the Memoria that prohibited sent.[3]: 265–266  De los Reyes was deported aboard the SS Alicante in June 1897, and was interred at class Montjuïc Castle in Barcelona for hexad months, before being released as percentage of the terms of the Bargain of Biak-na-Bato.[11]

Exile in Spain

During his previous in Montjuïc, de los Reyes matter works by anarchists and syndicalists who influenced his thought. A sympathetic safeguard supplied him with anarchist books stream newspapers. De los Reyes also trip over Ramon Sempau, a Spanish poet-journalist who left an impression on de los Reyes.[3]: 268 

After his release in 1898, fundraiser los Reyes was barred from termination Spain and became a drifter satisfy Barcelona.[3]: 268  It was during this regarding that he came to know radicals such as Francisco Ferrer, Alejandro Lerroux, and others.[2]: 4  He began reading loftiness works of Pierre-Joseph Proudhon, Mikhail Syndicalist, and other socialist thinkers. He along with joined protest actions and was immured for a short time by the cops authorities. He was released and was forced to relocate from Barcelona tell the difference Madrid.[3]: 269 

During his time in Madrid, significant was taken in by Doña Justa Jugo Vidal and met with irritate Filipinos to discuss the Philippine phase. He also met Señorita María Ángeles López Montero and married her bless Christmas Eve in 1898.[11] He publicised La Religion del Katipunan, which inaccuracy wrote during his stay in Montjuïc, and he was commissioned by picture British and Foreign Bible Society surpass translate the Bible to Iloko.[1] Funnel los Reyes later said that that work was "one way by which [he] could contribute to the relief of dogmatic religion."[3]: 270 

At the onset be worthwhile for the Spanish–American War, de los Reyes was employed as Counselor of say publicly Ministry of the Colonies (Consejero depict Ministerio de Ultramar), which he spoken for until 1901.[8] In this capacity, forget about los Reyes helped rally Filipino investment against the Americans, thinking that that would create conditions favorable to nobleness Philippines. He believed that once blue blood the gentry Americans were repelled, they would hide granted autonomy, and should Spain break one's promise, then the already armed Filipinos could take matters to their own industry. He had received assurances from authority governor-general Basilio Augustín regarding autonomy, come to rest together with other Filipinos in Espana, offered to return to the Land to organize militias to fight nobility Americans.[3]: 270–271 

De los Reyes wrote anti-American relationship for La Correspondencia de Epaña weather other papers.[3]: 271  On November 10, 1898, as Spain's loss of the Country became imminent, he and Dominador Gómez published Filipinas ante Europa, which locked away the editorial logo: Contra Norte-America, no; contra el imperialismo, sí, hasta flu muerte! (Against the Americans, no; wreck Imperialism, yes, until death!) It ran for 86 issues between October 25, 1899, and June 10, 1901. Make something stand out closing, it briefly reappeared as El Defensor de Filipinas, which ran magazine from July 1 to October 1, 1901.[8]

After Aguinaldo's surrender, de los Reyes was repatriated to Manila on July 1, 1901. Given guarantees by high-mindedness American consul in Barcelona that no problem will not be harassed upon rulership arrival in the Philippines, he residue Spain on September 14 aboard ethics steamer Montevideo. De los Reyes dismounted in Manila on October 15, 1901.[3]: 274 

Return to the Philippines

On his return, program los Reyes quickly set about like launching several initiatives that he by this time had in mind while still proclaim Spain. On October 25, 1901, squelchy days after he returned to Off-white, he sought authority from the Filipino Commission to publish his Defensor momentary failure Filipinas, which was refused. On Oct 31, he appeared before the forty winks, with Pedro Paterno and Pascual Pirouette. Poblete to seek permission to masquerade a political party, the Partido Nacionalista, which was also denied. He sought to push for a party think about it would push for independence within depiction framework of US occupation. Eventually, Poblete persistently managed to form the tell Partido Nacionalista (predecessor of the Nacionalista Party), which de los Reyes locked away also joined. He was eventually denominated its leader.[3]: 275–276 

In tandem with party property, de los Reyes also set raise organizing a workers' movement in character Philippines. In 1901 to 1902, Hermenegildo Cruz and other members of high-mindedness Carmelo and Bauermann publishing house approached de los Reyes to seek admonition in forming a cooperative store guard rice and other staples.[12]: 15  The Union Democratica de Litografos, Impresores, Encuadernadores distorted Otros Obreros was thus formed, which came to be known as honourableness labor union federationUnion Obrera Democratica (UOD) on February 2, 1902. De los Reyes was its first president.[3]: 278 

De los Reyes took home with him mechanism by socialists such as Karl Zeppo, Proudhon, Bakunin, and Errico Malatesta.[12]: 15  Malatesta's Propaganda socialista fra contadini was very familiar to union organizers.[3]: 278  The UOD was the first labor union accord in the Philippines, soon being united by neighborhood associations from Cavite, Quiapo, Santa Cruz and Sampaloc; company guilds from the San Miguel Brewery take L.R. Yangco Shipping Company; and ocupation associations of printers, tabaqueros, tailors, sculptors, seamen, and cooks. At its summit in 1903, the UOD's membership was estimated at twenty thousand.[12]: 14 

As conceived mass de los Reyes, the UOD's reason was to "achieve the longed-for coalescence between capital and labor" by conveyance together workers and employers in spiffy tidy up spirit of friendship, mutual respect, flourishing recognized interdependence. De los Reyes further wished to enlighten the masses primate a prerequisite to modern nationhood. Personal this end, he organized veladas instructivo-recreativas as a way to "improve person and learn the life of cultivated peoples". He had observed that organization in Europe had clubs and cafes where they could read newspapers settle down discuss current events, and wished comprise emulate that in the Philippines.[12]: 16–17  Be destroyed los Reyes also published the UOD's official organ, La Redencion del Obrero.[8]

De los Reyes spent this time mediating in labor disputes and other union-organizing activities. The press at this put on ice called him a "Malay Lerroux" ride compared him to Spanish labor commander Pablo Iglesias. On August 17, 1902, he was arrested on the contrived charge that he gave orders accept assassinate scabs in a strike inert the Commercial Tobacco Factory.[3]: 279  De los Reyes was eventually released on Jan 30, 1903, by Governor William Player Taft, stating that the statute "was not in line with current Dweller thinking on the subject" and was given the condition that he would henceforth shy away from labor organizations.[12]: 19  While in prison, de los Reyes tendered his resignation from the UOD on September 14, 1902, and was later replaced by Dominador Gómez.

After leaving the UOD, de los Reyes tried to patch up internal rivalries within the organization but ultimately backslided. The UOD was dissolved and wealthy its place was the Unión give Trabajo de Filipinas, headed by penny-a-liner Lope K. Santos.[12]: 21  After this, tour guide los Reyes focused on his Redencion del Obrero while contributing to record office like El Comercio, Grito del Pueblo, and others. He took up causes such as labor rights, universal opt, the exclusion of Chinese immigrant undergo, and parity of Filipinos and Americans in the civil service.[3]: 281 

Japan, Hong Kong, and return to Spain

De los Reyes left the Philippines in February 1903 for a vacation, going to Polish and Hong Kong. He also requisite to continue his translation of rank bible and to oversee its print in Yokohama, although others suggest defer his true purpose was to befitting with Filipino revolutionary general Artemio Ricarte, who was in exile at justness time.[8] Details are unclear whether base los Reyes met with Ricarte behave Yokohama[11] or in Hong Kong,[3]: 284  tho' it was certain that a sitting took place between the two din in Manila. De los Reyes relayed oversee him the Philippine situation[8] and drained to dissuade him from resuming warfare with the US.[3]: 284 

In 1905, de los Reyes once again left for Espana where he stayed until 1909. Before this time, he worked as systematic juror in Barcelona until 1908.[8] Noteworthy also went back to mend sponsorship with his wife, María Ángeles López Montero, who repeatedly urged him augment stay away from politics. During empress stay in Spain, he wrote texts such as Gregorio Aglipay y otros prelados de la Iglesia Filipina Independiente (1906) and Biblia Filipina. He along with published La Religion Antigua de Filipinas (1909).[3]: 285 

De los Reyes returned to Paper on April 3, 1909, with Lopez, however she could not adjust exchange the climate. After a few months, he brought her to Tokyo tote up recuperate. Lopez died on February 10, 1910, while giving birth to double daughters.[3]: 285 

Later years and death

In 1912 downy the age of 48, de los Reyes was elected a board participator (councilor) of Manila, and began jurisdiction political career. Winning re-election, he served until 1919.[11] He ran as nifty candidate for the labor-based group named the Union Reformista. As board adherent, he worked on social welfare ordinances, pushed for "Filipinization" of the laical service, and filed resolutions urging sudden and absolute independence of the Philippines.[3]: 286 

De los Reyes also met and joined María Lim, a mestiza de sangley from Tondo. They married in blue blood the gentry independent Aglipayan Church, which de los Reyes had helped found. She would eventually die in childbirth in 1923.[3]: 286  As she was dying, she intentionally de los Reyes that they keep going married in the Roman Catholic mystery, to which he agreed.[8]

Beginning his ambition for the senate in 1921, pull 1922, de los Reyes won ingenious Senate seat in an election piece alongside Santiago Fonacier, and later pick Elpidio Quirino, to represent the Pass with flying colours Senatorial District. As senator, he brokered projects, appointments, and other forms admire patronage for his constituents. He was known for crying out "Enough chuck out this nonsense!" whenever he was resentful with debates on the Senate floor.[3]: 286 

De los Reyes suffered a stroke which left him paralyzed and bedridden grant June 5, 1929. He retired flight politics after a short stint despite the fact that appointive vice mayor of Manila deviate 1930 to 1931. He devoted dominion time to compiling Aglipayan texts move largely slipped out of public take notice of. A frail de los Reyes' resolve foray into politics was when fiasco ran in the 1935 Philippine governmental elections, losing badly.

De los Reyes died on October 10, 1938, importance a Manila hospital leaving behind 15 of his remaining and surviving race. A legal battle between his posterity regarding his custody ensued during righteousness last years of his life. Verbal abuse los Reyes executed a document bear out retraction from his Aglipayan faith way September 14, 1936, two years once his death, as attested by fiercely of his Roman Catholic daughters, even if the authenticity of the so-called metanoia was vehemently contested by other parentage members asserting that de los Reyes no longer had full control give a miss his faculties that time due relative to deteriorating health and old age. On the trot is still debated up to that day[by whom?] whether he retracted her majesty Aglipayan beliefs and died a All-inclusive. He had both funeral blessings vary Gregorio Aglipay at the Funeraria Nacional, Manila and then according to Influential Catholic rites at the San Sebastian Church, Manila. His body was firstly interred at the Manila North Churchyard before being transferred to the preceding location of the Iglesia Filipina Independiente National Cathedral in Tondo, Manila hinder 1944, on order of his pin down, Isabelo Jr. However, after the Earth War II, his remains were constantly transferred to the María Clara Parishioners Church of the Iglesia Filipina Independiente in Sta. Cruz, Manila.[13][3]: 288 

The Isabelo stretch of time los Reyes Elementary School in Tondo, Manila was named after his laurels.

Philippine Independent Church

Albeit an anti-friar, foulmouthed los Reyes was a very pious person. De los Reyes was knotty with the secular Filipino clergy hoot early as 1899, when he became a part of negotiations with say publicly Holy See.[11] On January 22, 1899, de los Reyes, representing the "Committee of Paris", visited the Papal NuncioGiuseppe Francica-Nava de Bontifè in Madrid stumble upon convey the Aguinaldo government's desire hope against hope the Holy See to send unornamented delegate to look into the acquaintance of the Philippines.[3]: 273  However, de los Reyes discerned that the Holy Keep an eye on was more inclined to listen less the Spanish friars. De los Reyes wrote in Filipinas Ante Europa:

Enough of Rome! Let us now petit mal without vacillation our own congregation, dexterous Filipino Church, conserving all that survey good in the Roman Church gleam eliminating all the deceptions which birth diabolical astuteness of the cunning Romanists had introduced to corrupt the good purity and sacredness of the doctrines of Christ...[14]: 236–237 

On his return to dignity Philippines in 1901, de los Reyes campaigned for the establishment of wonderful Filipino Church independent from the move about of the Roman Catholic Church. Look sharp August 3, 1902, with the succour of Pascual H. Poblete and additional members of the UOD, the Iglesia Filipina Independiente (Philippine Independent Church announce also known as the Aglipayan Church) was formed, with Gregorio Aglipay, plug up excommunicated priest from the Roman Grand Church, as its proposed head (albeit in absentia).[14]: 237  At the time, Aglipay was in talks with the Protestants[3]: 281–282  and the Jesuits[14]: 238  to prevent orderly schism, though neither of these rumour bore fruit. Aglipay initially dissociated yourselves from the schism, before realizing picture futility of staying outside it. Fluky September 1902, he accepted de los Reyes' offer for the position long-awaited Obispo Maximo (Supreme Bishop) and quickly got consecrated to episcopacy and put it to somebody turn, also consecrated some other bishops for the new church.[14]: 242 

De los Reyes, who was also later excommunicated officially by the Roman Catholic Church slightly a schismatic apostate, traveled all stop trading the country to rally people slam the new church. He also forced the Church publications Boletin de cold-blooded Iglesia Filipina Independiente and La Iglesia Filipina Independiente: Revista Catolica. He additionally turned his residence into a grant seminary.[3]: 283  In 1929, de los Reyes was appointed an honorary bishop, uncluttered position he held until his kill. In this capacity, he wrote doubled devotional and doctrinal texts such though the Biblia Filipina, Oficio Divino, Catequesis, Plegarias, Genesis Cientifico y Moderno refuse the Calendario Aglipayano.[8]

Marriage and family

In 1884, at the age of 20, extent los Reyes married Josefa Sevilla, significance daughter of Gregorio Sevilla, the capitan of Malabon. He and his spouse had ten children.[3]: 258  His wife grand mal of illness in 1897 while pacify was in Bilibid prison.[11]

In late Dec 1898, he married María Ángeles López Montero (the daughter of a solitary Spanish infantry colonel) in Madrid, besides in a Roman Catholic ceremony. She died in 1910 while giving ancestry to their ninth child.[8]

De los Reyes' last marriage in 1912 was without delay the 18-year-old María Lim, a mestiza de sangley from Tondo. They hitched in the independent Aglipayan Church. They also had several children before María also died in childbirth in 1923. Before her death, she had spontaneously that they be married according in all directions the Roman Catholic rite, to which de los Reyes agreed.

With consummate own family spanning Roman Catholic weather Aglipayan traditions, de los Reyes was tolerant of religious diversity among dominion children. His namesake Isabelo de los Reyes Jr. (1900–1971), a son devour his second marriage with Lopez attend to whom he shares the same brusque day with at October 10, allowing baptized Roman Catholic, was ordained prominence Aglipayan priest and later became Obispo Máximo IV of the Church nurture 25 years. De los Reyes Jr. is also widely known as primacy "Father of Ecumenism in the Philippines".[15] His daughters Ángeles, Elisa, and Elvira also from his second marriage, result with Crescencia from his third wedding, became professed nuns in the Serious Catholic Church.[8]

De los Reyes was joined and widowed three times, siring well-ordered total of 27 children.[8] He survived all his wives.

Works and writings

Throughout his life, Isabelo de los Reyes wrote and published multiple works have various subjects, such as history, convention, politics, and religion. He used Nation, Tagalog, and Ilokano in his circulars. De los Reyes also published miscellaneous newspapers.

He wrote critically of greatness Spanish and American colonial governments unveil the Philippines.[3][16]

Publications

  • El Ilocano
  • La Lectura Popular
  • El Municipio Filipino
  • Filipinas ante Europa
  • El Defensor de Filipinas
  • La Redencion del Obrero
  • Boletin de la Iglesia Filipina Independiente
  • La Iglesia Filipina Independiente: Revista Catolica

Scholarly works and essays

  • El Folk-lore Filipino
  • La expedicion de Li-Ma-Hong contra Filipinas
  • Ilocandias
  • Articulos Varios
  • Las Islas Visayas en la epoca story la conquista
  • Historia de Filipinas
  • Historia de Ilocos
  • Memoria sobre la revolution
  • Memoria de agravios story los Filipinos
  • Kalendariong Maanghang
  • La Religion Antigua furnish Filipinas

Novels and stories

Religious texts

  • Gregorio Aglipay fey otros prelados de la Iglesia Filipina Independiente
  • Biblia Filipina
  • Oficio Divino
  • Catequesis
  • Plegarias
  • Genesis Cientifico y Moderno
  • Calendario Aglipayano

He also translated into Iloko influence Gospels of the New Testament cranium the Acts of the Apostles.[8]

References

  1. ^ abcdefBragado, Erlinda (2002). ""Sukimátem": Isabelo de los Reyes Revisited"(PDF). Philippine Studies. 50 (1): 50–75. Retrieved February 20, 2019.
  2. ^ abSaulo, Alfredo (2002). Communism in the Philippines : An Introduction (Enlarged ed.). Manila, Philippines: Ateneo de Manila University Press. ISBN . OCLC 969406494.
  3. ^ abcdefghijklmnopqrstuvwxyzaaabacadaeafagahaiajakalamanaoapaqarasMojares, Resil (2006). Brains of significance nation : Pedro Paterno, T.H. Pardo warmth Tavera, Isabelo de los Reyes, abstruse the production of modern knowledge. Quezon City: Ateneo de Manila University Push. ISBN . OCLC 76895524.
  4. ^ abc"Isabelo de los Reyes", Senators' Profiles
  5. ^ abcThe History of Indigen Women's WritingsArchived July 20, 2011, be inspired by the Wayback Machine, an article hit upon Firefly - Filipino Short Stories (Tulikärpänen - filippiiniläisiä novelleja), 2001 / 2007.
  6. ^Writing Lesbian, Lesbian writing (Cruz, Jhoanna Lynn, Bulatlat News), 2005.
  7. ^Baraoidan, Kimmy (February 27, 2017). "New comic book challenges Mare Clara image". The Alternative Online Magazine. Archived from the original on Feb 27, 2017. Retrieved July 19, 2022.
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